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“Believe in yourself! Have faith in your abilities! Without a humble but reasonable confidence in your own powers you cannot be successful or happy.” #follow #following #fan #likeforfollow #like4follow #enjoy #party #friends #happyness #joy #laugh #love #respect #sweets #dinner #roaming #ambedkar #park #elephant #architrcture #precious #stones #elephants #history #india #lucknow #uttarpradesh #home #memories #photography

किसी भी संस्कृति को प्रस्थापित करने के लिए सांस्कृतिक प्रतीकों की आवश्यकता होती है। .
. डॉ. बाबासाहेब आंबेडकर की बताई हुई नई संस्कृति कुछ इस तरह आगे बढ़ रही है। .
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स्थान: बुध्द विहार, ऑर्डिनेंस फैक्टरी, वरणगांव, जिला-जलगांव, महाराष्ट्र. .
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PC: @sumedhsunny . .

#prabuddhabharat #babhima .
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~ The Preamble ~ political horoscope of the Indian Constitution. ~

PART I ~ An Introduction
Preamble comes from the Latin word praeambulus meaning “walking before”. Thus, it is understood that a preamble is an introductory statement in a document, which leads the reader through the document by giving a gist at the very beginning. “It is the identity card of the Indian constitution.”-N A Palkiwala
But it cannot be considered as a mere introductory statement of the document, as it can be amended without altering the basic structure and without which a citizen loses his power to file a case against infringement of his rights. Preamble has been considered as the key to open the minds of the makers. In the very beginning it was contemplated as something that spoke about what India wanted and what it wanted to achieve in the future.
Our Preamble was borrowed from US constitution and it is considered as an integral part in the Indian constitution [1], as it holds the supreme document together. The words sovereign, social, secular, democratic and republic are of utmost importance in a country like India which has its base over diversity. Thus, holds the status of being an elaborate Preamble unlike that of Australia, USA nor Canada.

Though preamble is placed at the beginning, it bridges the gap in between the articles in our
Indian constitution and is viewed as the basic structure of any law in India. It highlights the source of the constitution, objectives and date of adoption of our constitution. After having an in depth study, the Supreme Court of India declared our preamble to be a part of Indian constitution [2], as it describes about all the aspects related to a peaceful survival of human with all the cultural and linguistic diversity that exist in India.
An Article by Vaishnavvi Tk (Law Student) #LAWgicallySpeaking #mylegalaid #thepreamble #theconstitution #aintroduction #keshavanandbharati #golaknath #ambedkar #palkhiwala #thebasicstructure

Read full article ~ link in the bio.

Anti-National என்கிற வார்த்தை தற்போது பிரபலமானதாக உள்ளது. அரசுக்கு எதிராக கருத்துக்களை கூறினால் Anti National (தேச விரோதி) என முத்திரை குத்தப்படுகிறார்கள். ஆனால், 1949-ம் ஆண்டு அம்பேத்கர் யாரை Anti-National என்று அழைத்தார்? Anti-National is a famous word now. Anyone commenting against Union Government is stamped as Anti-National. But, whom did Ambedkar call Anti-National way back in 1949?

Visit #UVspeaks on YouTube to know.. #Link for #YouTube channel in my bio.
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जे लोक विचार करू शकत नाहीत
तेच जाती-पातीच करतात
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ना बाबासाहेबांनी
लोकांना जे समजायचं ते समजून घ्या
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BHIMRAO RAMJI AMBEDKAR : Bhimrao Ramji Ambedkar (14 April 1891 – 6 December 1956), popularly known as Baba Saheb, was an Indian jurist, economist, politician and social reformer who inspired the Dalit Buddhist Movement and campaigned against social discrimination against Untouchables (Dalits), while also supporting the rights of women and labour. He was Independent India's first law minister, the principal architect of the Constitution of India and a founding father of the Republic of India. Ambedkar was a prolific student, earning doctorates in economics from both Columbia University and the London School of Economics, and gained a reputation as a scholar for his research in law, economics and political science. In his early career he was an economist, professor, and lawyer. His later life was marked by his political activities; he became involved in campaigning and negotiations for India's independence, publishing journals, advocating political rights and social freedom for Dalits, and contributing significantly to the establishment of the state of India. In 1956 he converted to Buddhism, initiating mass conversions of Dalits. In 1990, the Bharat Ratna, India's highest civilian award, was posthumously conferred upon Ambedkar. Ambedkar's legacy includes numerous memorials and depictions in popular culture.
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Conversion to Buddhism :
Ambedkar considered converting to Sikhism, which encouraged opposition to oppression and so appealed to leaders of scheduled castes. But after meeting with Sikh leaders, he concluded that he might get 'second-rate' Sikh status, as described by scholar Stephen P. Cohen. Instead, he studied Buddhism all his life. Around 1950, he devoted his attention to Buddhism and travelled to Ceylon (now Sri Lanka) to attend a meeting of the World Fellowship of Buddhists. While dedicating a new Buddhist vihara near Pune, Ambedkar announced he was writing a book on Buddhism, and that when it was finished, he would formally convert to Buddhism. He twice visited Burma in 1954; the second time to attend the third conference of the World Fellowship of Buddhists in Rangoon. In 1955, he founded the Bharatiya Bauddha Mahasabha, or the Buddhist Society of India. He completed his final work, The Buddha and His Dhamma, in 1956 which was published posthumously. After meetings with the Sri Lankan Buddhist monk Hammalawa Saddhatissa, Ambedkar organised a formal public ceremony for himself and his supporters in Nagpur on 14 October 1956. Accepting the Three Refuges and Five Precepts from a Buddhist monk in the traditional manner, Ambedkar completed his own conversion, along with his wife. He then proceeded to convert some 500,000 of his supporters who were gathered around him. He prescribed the 22 Vows for these converts, after the Three Jewels and Five Precepts. He then travelled to Kathmandu, Nepal to attend the Fourth World Buddhist Conference. His work on The Buddha or Karl Marx and 'Revolution and counter-revolution in ancient India' remained incomplete.
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